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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The concept of spontaneous creation,” DeJohnette told me, “is linked to the very essence of being. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The sounds inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, until his passing at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his rustic tune creations soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he enjoyed performing those funk figurations with Davis because “I could sit in grooves and allow them to envelop me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a complete spectrum of options. People are capable of highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”